This blog is about research relating to frontier conflict and especially the Native Mounted Police in Queensland
When we launched our online database as a public research resource in December 2019 we hoped that people would make use of it to understand more about frontier conflict in Queensland and especially the role of the Native Mounted Police (NMP). Two hundred and forty-seven people have logged on to our database since then, […]
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By Heather Burke Cecil Fulford Hill was 21 years old when he was speared by Aboriginal people near Rannes station in central Qld in 1865. Along with Henry Kaye (1881), George Dyas (1881) and Marcus Beresford (1883), Hill was one of only four NMP officers to be killed while on patrol, although many more were […]
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By Heather Burke The relationship between white officers and the Aboriginal troopers who served under them is one of the most perplexing and elusive of all interactions within the Native Mounted Police (NMP). What those relationships were like, the bases around which they were constructed, and how they played out day-to-day would have been as […]
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By Heather Burke Jonathan Richards (2005:1–9) has pointed out the rich veins that can be tapped when searching for Native Mounted Police (NMP) records in the Qld State Archives by burrowing through general file series, such as the Colonial Secretary’s inwards and outwards correspondence, the inquest files of the Justice Department, or the Executive Council […]
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By Lynley Wallis, Heather Burke, Bryce Barker and Noelene Cole In an earlier post we considered some of the mechanisms through which Aboriginal boys and men may have been enticed, or forced, to join the NMP. In this post, we consider what is perhaps the most perplexing type of “recruitment” of these men: that of […]
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By Lynley Wallis, Heather Burke, Bryce Barker and Noelene Cole One of the infamous euphemisms in historical documents relating to the Native Mounted Police (NMP) is “dispersal”. This word has now been convincingly demonstrated to actually refer to the shooting and killing of Aboriginal people (Richards 2008). We suggest here that another euphemism is the […]
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